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II: The Hard Problem of Consciousness

  • Writer: Dr. Vikram Vaka
    Dr. Vikram Vaka
  • 2 days ago
  • 8 min read

Updated: 45 minutes ago


Let’s say you’ve just stubbed your toe on a coffee table. Hard. You hop around, curse furniture design, and contemplate your life choices. But pause that agony for a second. Why does it hurt? No, not in the biological sense—nerves, spinal cord, signal sent, yada yada. I mean: why does it feel like anything? Why does your internal world light up in technicolor agony instead of just issuing a mechanical “Alert: damage detected”?


This, in essence, is the "hard problem of consciousness"—a philosophical landmine gift-wrapped by David Chalmers in the mid-1990s. The problem isn't how the brain works. It's why anything feels like anything. Why red isn’t just a wavelength but a lipstick, a warning, a memory. Why love isn’t just oxytocin but a soul-splitting ache set to Adele. Why we don’t just function—we feel.


Neuroscience can tell us what the brain is doing. Psychology can tell us why we might fear clowns or hoard scented candles. But neither has yet explained why your internal experience—the what-it’s-like-ness of being you—feels the way it does.


And that’s the twist in the Mobius strip. We’re not trying to decode a function; we’re trying to explain a flame. A candle’s wax and wick are chemistry. The glow? That’s consciousness.


Solving this wouldn’t just be an academic mic drop. It would shake philosophy, subsume ethics, rewire medicine, facilitate AI alignment, and maybe even let us die with less fear. Because understanding consciousness isn’t just about how the lights are on—it’s about who’s home.


The Two Grand Camps


Now, as with any philosophical fistfight, humanity has divided into two main camps:


Supposition I: Consciousness is the Bedrock of Reality.This is the spiritual Wi-Fi theory. Consciousness isn’t the product of neurons; neurons are the tuning forks. You aren’t generating the signal—you’re receiving it. Consciousness is fundamental, and reality emerges from it. This camp includes everyone from Vedantic sages to Plato, Spinoza, Descartes, Krishna, Carl Jung, Buddha, Rumi, and, more recently, simulation theorists whispering, “What if we’re all NPCs in someone else's dream?”


In this view, consciousness precedes matter. It is the canvas on which all else is painted.


Supposition II: Matter First, Consciousness Second. Here’s the more scientifically fashionable stance: brains are what you get when atoms throw a rave. Consciousness is the afterparty—emergent, not essential. Think Global Workspace Theory (your brain as an airport control tower), or Integrated Information Theory (consciousness is what happens when data becomes sufficiently interwoven). Your sense of self is not a miracle—it's a product of evolution, like molars or seasonal depression.


Most scientists back this second view. Matter (or Information) is fundamental, life is an emergent property of complex matter, and consciousness is an emergent property of complex life. It’s clean, testable, and comes with great grant proposals. But it does little to explain qualia.


And culturally? Most humans across time have felt deep in their bones that something is looking out through their eyes, not merely lighting up inside their skulls.


So what gives?


A Proposal: Qualia as Evolution’s Cheat Code


You will note that neither supposition naturally provides a satisfactory answer to the actual hard problem, or addresses why qualia even exists. If you delve into the materialists explanations, there are some attempts to explain qualia—that inner glow of “ouch,” “yum,” or “wait, is that my ex?” As we cover in greater depth in later chapters, some of the most satisfying answers suggest that qualia isn’t fluff (an accidental emergent phenomenon) but has an actual function.


Think of emotions and sensations as a kind of neural compression algorithm. Instead of your brain calculating a million if-then-else clauses every time you see a bear, qualia and the sense of self make you want to live, and this sense of self unifies all of your neurological algorithms to one function: SURVIVE. Overclock all systems. Run, hide, fight, survive. Efficiency achieved.


In other words, qualia might be evolution’s way of slapping a user interface on biology. Pleasure makes us seek. Pain makes us avoid. Love makes us stick around long enough to raise helpless, squishy offspring. The brain that feels most vividly survives most robustly.


Dreams, daydreams, gut instincts—all point to a brain that evolved not just to sense but to simulate. And simulation? That’s where consciousness shines. Because the same machinery that helps us run from tigers also lets us time-travel through memory, imagine futures, and cry to "Someone like you.".


The Monad: Consciousness as a Fractal


Now, here’s a metaphor for your neurons to chew on: the monad.


Leibniz imagined reality as built not from atoms, but from metaphysical snow globes. Each “monad” was a self-contained universe, reflecting the cosmos from its own unique angle. It didn’t interact directly with others—it mirrored them. (Leibniz was weird, but in a good way.)

Think of a human cell. It has borders, energy, command centers, and emergency protocols. It reacts. It adapts. It protects. In short, it feels… alive. Now zoom out. A person, like a cell, has their own emotional membrane, cultural mitochondria, cognitive DNA. We process information. We divide. We replicate. We love. We cry at movies.


We are mosaic monads. indivisible. There is no way to break apart a consciousness, or a life form while retaining any element of its functions. Each of us contains an entire library of stories, traumas, values, and memes, but the library borrows its collection from all surrounding libraries, but this library cannot be split in two. We’re walking fractals—each node echoing the whole.


To really land the analogy, let’s talk ants...


Ants, Colonies, and the Self


An ant on its own seems like a complete being. It eats, avoids danger, even learns. But take one away from its colony and it falls apart—like a neuron without a network. The ant is a node. The colony is the brain. When ants form bridges of their own bodies so others can cross rivers, they’re not sacrificing themselves. They’re acting like immune cells in a larger being.


Just like us.


We are sovereign beings. But we are also social monads—networked into tribes, through culture, beliefs, family, love, and Wi-Fi. Your identity is your own, but your mind? It’s crowd-sourced. Language, memory, emotion—none of these evolved in isolation. They are collective adaptations. The self is both solo and symphony.


Understanding that changes everything.


It turns the hard problem of consciousness into something more like the deliciously complex problem of connection: not just “Why do I feel?” but “Why do we?”



Trust the Universe: Why Optimism Isn’t Optional


Flashback to 1859. No Cellphones. No TikTok conspiracy theories. Just top hats and telegraphs. And then—BOOM—the Carrington Event. A solar flare so strong it turned telegraph wires into flamethrowers. Victorian IT support was not prepared.


If a similar flare hit now? Every satellite would go blind. Transformers wouldn't survive and blackouts would be widespread and it could take weeks or months to get the lights back on. The internet would flatline. Planes would lose direction. You’d have to talk to your neighbor. Like, in person.


That catastrophe didn’t happen today, thankfully. But it could. And the fact that you’re still functioning without panic means one thing: your brain is running a self-deception subroutine. It's built-in. And thank god. Because if we faced reality with full bandwidth, we’d collapse before breakfast.


But here’s the good news: we don’t need certainty to function. We need maps, and they all paint a pretty rosy picture.


Mapping the Mind: What Cartographers of Consciousness Teach Us


Every therapist, priest, scientist, and stoned philosopher is basically walking around with the same thing: a map. A mental model for how humans work.

And here’s the wild part: despite wildly different outfits and credentials, they mostly agree on at least one thing—


Optimism works.


Not blind delusion. Not "manifesting a yacht through crystal vibrations." We're talking real, boots-on-the-ground optimism. The gritty belief that effort matters. That tomorrow isn’t written yet. That your story could still take a turn for the better.


Science backs it up. Optimists heal faster. They live longer. They're more likely to forgive, fall in love, start businesses, or get back up after life smacks them around. They may even remember their Wi-Fi passwords more often (probably—not tested in mice).


In fact, across every map—biological, psychological, spiritual—one truth echoes: how you frame reality shapes how you experience it.


A Brief Tour of the Maps We’ll Travel in this section:


I. The Psychological Map - By adulthood, your brain is running code written in childhood. Your habits, your triggers, even that weird thing you do when you're nervous—most of it is just programming from your early years. A set of automated algorithms and modulators that alter the final behavior. If you’ve ever yelled “I am NOT my mother!” during an argument, welcome to the algorithmic map.


The most effective forms of therapy—CBT, DBT, ACT—all rest on one premise: you can change the script.CBT helps challenge negative automatic thoughts. DBT teaches mindfulness, so you’re not constantly dragged backward by regrets or forward by dread. And guess what makes all of this easier? A working assumption that things can get better.


II. The Neural Map - Your brain is a prediction engine wrapped in meat. It doesn’t passively perceive the world—it hallucinates it, based on past experience. You’re essentially guessing your way through life with enormous confidence.


That confidence? It's not just ego. It's functional. When you're stressed, belief that things will work out actually keeps your prefrontal cortex online. It helps you think clearly. Without that belief, fear hijacks the system—executive function crashes, judgment disappears, and you spiral into fight, flight, or scroll.


III. The Neurochemical Map - You’re a temporary serotonin smoothie trying to file your taxes.Hormones and neurotransmitters make decisions before you even get the memo. Think you’re calling the shots? Your dopamine levels say otherwise. And there is a neutrotropic cocktail out there that can help you.


Even the placebo effect is a form of optimism. If you believe the treatment will help—it’s statistically more likely to work. That’s not magic. That’s chemistry, expectation, and motivation teaming up behind the scenes.


IV. The Metaphysical Map - Maybe reality is a simulation. Maybe it's a dream, a hallucination birthed into being by Brahma, a metaphor, a glitch in the Matrix co-authored by bored gods, or an onboarding platform to a post cryogenic post scarcity utopia. Perhaps life here was seeded by aliens, or created by higher dimensional beings. Or perhaps, as I am sometimes inclined to believe when immersed within a virtual reality environment, our reality is a massive multiplayer empathy building educational videogame filled with our loved ones, during which we voluntarily put our prior memories on stowaway for the sake of maximizing immersion.


But here’s the beautiful part: whoever—or whatever—built this place cared enough to lace it with beauty, symmetry, curiosity, and cat videos.


That’s a vote for optimism right there. If this is all a game, it’s one worth playing. So play weird. Play joyfully.


V. The Religious Map - Every major spiritual tradition—from Buddhism to Beyoncé—agrees on two core truths:


  1. You are not separate.


  2. You should probably meditate.


Also: God (or whatever name you prefer) might actually reside within you. If that's not a reason to be both a better person and a more hopeful one, I don’t know what is.


Here’s where it all converges:


Across all maps, from neurons to nirvana, two shimmering truths emerge:


You matter. Not just as a person—but as a process. A node in a symphony. A fleeting, radiant glitch in the cosmos that somehow wonders about itself while brushing its teeth.


And here’s the kicker:


Optimism is not naïve. It’s rational. You can train your brain—yes, literally train it—to challenge automatic negativity, especially when it matters most. You can choose to believe in effort. In growth. In the next chapter.


And if you’ve made it this far, you’ve already proven something:


You’re not just wired to survive.You’re wired to seek meaning.To hope.To build maps—and keep walking, even when the path disappears.


 
 
 

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